Adventist Adventurer Awards/Tabernacle
Read and discuss I Corinthians 6:19, and read and discuss Exodus 25:8 and 29: 44-46.[edit | edit source]
|1 Corinthians 6:19 (NIV)|
|"Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own”|
|Exodus 25:8 (NIV)|
|"Then have them make a sanctuary for me, and I will dwell among them”|
|Exodus 29:44-46 (NIV)|
|"“So I will consecrate the tent of meeting and the altar and will consecrate Aaron and his sons to serve me as priests. Then I will dwell among the Israelites and be their God. They will know that I am the Lord their God, who brought them out of Egypt so that I might dwell among them. I am the Lord their God.”|
What does Tabernacle mean?[edit | edit source]
According to the Hebrew Bible, a Tabernacle was the portable dwelling place for the divine presence from the time of the Exodus from Egypt through the conquering of the land of Canaan. Built to specifications revealed by God to Moses at Mount Sinai, it accompanied the Israelites on their wanderings in the wilderness and their conquest of the Promised Land. The First Temple in Jerusalem superseded it as the dwelling-place of God.
List the three main areas of the Tabernacle.[edit | edit source]
- The Outer Court
- The Holy Place
- The Most Holy Place
Find and read John 14:6, John 10:9 and Matthew 7:13-14. Using the Bible verses that you read, discuss what a gate symbolizes?[edit | edit source]
John 14: 6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
John 10: 9 I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture.
Matthew 7:13-14 13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.
The gate is a representation of Christ.
Discuss and identify the Tabernacle and all of its parts.[edit | edit source]
a. Brazen Altar - The brazen altar, bronze altar, or altar of sacrifice was situated right inside the courtyard upon entering the gate to the tabernacle. The Hebrew root for altar means “to slay” or “slaughter.” The Latin word alta means “high.” An altar is a “high place for sacrifice/slaughter.” The altar stood raised on a mound of earth, higher than its surrounding furniture. This is a projection of Christ, our sacrifice, lifted up on the cross, His altar, which stood on a hill called Golgotha. The altar was made of wood from the acacia tree and overlaid with bronze, measuring 7.5 feet on all four sides and 4.5 feet deep. Four horns projected from the top four corners and a bronze grating was inside to hold the animal. The altar was the place for burning animal sacrifices. It showed the Israelites that the first step for sinful man to approach a holy God was to be cleansed by the blood of an innocent creature. For a sin offering, a person had to bring an animal — a male one without blemish or defect from the flock or herd — to the priest at the tabernacle gate.
b. Tabernacle Sacrifices - Although the blood of the sacrifices covered over the sins of the Israelites, they had to perform the sacrifices year after year, for they were not freed permanently of a guilty conscience. However, Jesus Christ, the Lamb of God, came as the ultimate and last sacrifice for mankind when He offered up His life. As Isaiah prophesied, the Christ would be like a lamb that is led to slaughter and pierced for our transgressions. His blood was sprinkled and poured out at the cross for us.
c. Laver (Basin)- The laver, or basin, was a large bowl filled with water located halfway between the brazen altar and the Holy Place. Although God did not give specific measurements for the Laver, it was to be made entirely of bronze. The priests were to wash their hands and their feet in it before entering the Holy Place. The laver was located in a convenient place for washing and stood as a reminder that people need cleansing before approaching God. The priests atoned for their sins through a sacrifice at the brazen altar, but they cleansed themselves at the laver before serving in the Holy Place, so that they would be pure and not die before a holy God. The application for believers today is that we are forgiven through Christ’s work on the cross, but we are washed through His Word. We need to be washed daily in His Word to cleanse ourselves, so that we can serve and minister before Him.
d. Menorah (Lamp stand)- After washing their hands and feet at the laver, the priests could enter the Holy Place, which was the first room in the tent of the tabernacle. There were three pieces of furniture in the Holy Place: the menorah, the table of show-bread and the golden altar of incense. The menorah, also called the “golden lampstand” or “candlestick,” stood at the left side of the Holy Place. It was hammered out of one piece of pure gold. Like for the laver, there were no specific instructions about the size of the menorah, but the fact that it was fashioned out of one piece of pure gold would have limited its size. The lampstand had a central branch from which three branches extended from each side, forming a total of seven branches. Seven lamps holding olive oil and wicks stood on top of the branches. Each branch looked like that of an almond tree, containing buds, blossoms and flowers. The priests were instructed to keep the lamps burning continuously. Jesus is represented by the main branch of the lampstand, and we as believers are represented by the six branches that extend from original branch.
e. Table of Showbread - The table of showbread was a small table made of acacia wood and overlaid with pure gold. It measured 3 feet by 1.5 feet and was 2 feet, 3 inches high. It stood on the right side of the Holy Place across from the lampstand and held 12 loaves of bread, representing the 12 tribes of Israel. The priests baked the bread with fine flour and it remained on the table before the Lord for a week; every Sabbath day the priests would remove it and eat it in the Holy Place, then put fresh bread on the table. Only priests could eat the bread, and it could only be eaten in the Holy Place, because it was holy. “Showbread” also was called “bread of the presence” because it was to be always in the Lord’s presence. The table and the bread were a picture of God’s willingness to fellowship and communion (literally speaking, sharing something in common) with man. It was like an invitation to share a meal, an extension of friendship. Eating together often is an act of fellowship. God was willing for man to enter into His presence to fellowship with Him, and this invitation was always open. Jesus exemplified this when He ate with tax collectors, prostitutes and the sinners of Jewish society. But this was more than just a gesture of friendship on earth. Jesus came to call sinners to Him, make them right with God, so that they could enjoy everlasting fellowship with God.
f. Golden Altar of Incense - The golden altar of incense, which is not to be confused with the brazen altar, sat in front of the curtain that separated the Holy Place from the Holy of Holies. This altar was smaller than the brazen altar. It was a square with each side measuring 1.5 feet and was 3 feet high. It was made of acacia wood and overlaid with pure gold. Four horns protruded from the four corners of the altar. God commanded the priests to burn incense on the golden altar every morning and evening, the same time that the daily burnt offerings were made. The incense was to be left burning continually throughout the day and night as a pleasing aroma to the Lord. It was made of an equal part of four precious spices and was considered holy. God commanded the Israelites not to use the same formula outside the tabernacle to make perfume for their own consumption; otherwise, they were to be cut off from their people (Exodus 30:34-38). The incense was a symbol of the prayers and intercession of the people going up to God as a sweet fragrance. God wanted His dwelling to be a place where people could approach Him and pray to Him.
g. Holy of Holies & the Veil - Within the Holy Place of the tabernacle, there was an inner room called the Holy of Holies, or the Most Holy Place. Judging from its name, we can see that it was a most sacred room, a place no ordinary person could enter. It was God’s special dwelling place in the midst of His people. During the Israelites’ wanderings in the wilderness, God appeared as a pillar of cloud or fire in and above the Holy of Holies. The Holy of Holies was a perfect cube — its length, width and height were all equal to 15 feet. A thick curtain separated the Holy of Holies from the Holy Place. This curtain, known as the “veil,” was made of fine linen and blue, purple and scarlet yarn. There were figures of cherubim (angels) embroidered onto it. Cherubim, spirits who serve God, were in the presence of God to demonstrate His almighty power and majesty. They also guarded the throne of God. These cherubim were also on the innermost layer of covering of the tent. If one looked upward, they would see the cherubim figures. The word “veil” in Hebrew means a screen, divider or separator that hides. What was this curtain hiding? Essentially, it was shielding a holy God from sinful man. Whoever entered into the Holy of Holies was entering the very presence of God. In fact, anyone except the high priest who entered the Holy of Holies would die. Even the high priest, God’s chosen mediator with His people, could only pass through the veil and enter this sacred dwelling once a year, on a prescribed day called the Day of Atonement. The picture of the veil was that of a barrier between man and God, showing man that the holiness of God could not be trifled with. God’s eyes are too pure to look on evil and He can tolerate no sin (Habakkuk 1:13). The veil was a barrier to make sure that man could not carelessly and irreverently enter into God’s awesome presence. Even as the high priest entered the Holy of Holies on the Day of Atonement, he had to make some meticulous preparations: He had to wash himself, put on special clothing, bring burning incense to let the smoke cover his eyes from a direct view of God, and bring blood with him to make atonement for sins.
h. Ark of the Covenant & the Articles - Within the Holy of Holies, shielded from the eye of the common man, was one piece of furniture comprising two parts: the Ark of the Covenant and the atonement cover (or “mercy seat”) on top of it. The ark was a chest made of acacia wood, overlaid with pure gold inside and out. It was 3 feet, 9 inches long and 2 feet, 3 inches wide and high. God commanded Moses to put in the ark three items: a golden pot of manna, Aaron’s staff that had budded, and the two stone tablets on which the Ten Commandments were written. We will discuss these three objects in further detail below. The atonement cover was the lid for the ark. On top of it stood two cherubim (angels) at the two ends, facing each other. The cherubim, symbols of God’s divine presence and power, were facing downward toward the ark with outstretched wings that covered the atonement cover. The whole structure was beaten out of one piece of pure gold. The atonement cover was God’s dwelling place in the tabernacle. It was His throne, flanked by angels.
Create or build your own Tabernacle.[edit | edit source]
Sing a Sanctuary song.[edit | edit source]
Play one of the following games[edit | edit source]
a. Tabernacle memory.
b. Fruit basket upset using Tabernacle part names.
c. Make cards of the furniture; mix the cards up and as they draw a card, put it in the right place on the diagram.
d. Each Adventurer draws out of a hat a card with the name of a furniture/part of the tabernacle on it, and then stands in the correct place in the room.
e. Other game.