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:Thanks! Sorry I forgot to sign. [[User:Mbrickn|Mbrickn]] ([[User talk:Mbrickn|discuss]] • [[Special:Contributions/Mbrickn|contribs]]) 20:27, 8 August 2022 (UTC)
:Thanks! Sorry I forgot to sign. [[User:Mbrickn|Mbrickn]] ([[User talk:Mbrickn|discuss]] • [[Special:Contributions/Mbrickn|contribs]]) 20:27, 8 August 2022 (UTC)
*{{vd}} per nom. --[[User:SHB2000|SHB2000]] ([[User talk:SHB2000|discuss]] • [[Special:Contributions/SHB2000|contribs]]) 10:08, 16 August 2022 (UTC)
*{{vd}} per nom. --[[User:SHB2000|SHB2000]] ([[User talk:SHB2000|discuss]] • [[Special:Contributions/SHB2000|contribs]]) 10:08, 16 August 2022 (UTC)

== [[Developing A Universal Religion]] ==

'''Transwiki to Wikisource'''. This book survived VfD in 2005 ([[Wikibooks:Requests for deletion/Developing A Universal Religion]]) but it should not have. The book contains multiple inaccurate claims and its title makes it unsuitable for Wikibooks. Material in Wikibooks should strive to be factually accurate and neutral, which this book cannot be. Since this book by David Hockey was previously published, and there is a pdf to check the text against ([[:File:Developing a Universal Religion Parts 1-2-3 & 4.pdf]]), it can be hosted on Wikisource.

The book presents a ''philosophy'' of the purpose of life and ethics, not a ''religion''. The book does not involve God or gods except that it portrays evolution and the life on the Earth as a quasi-god for being alleged potentially ''omnipotent'' and by its occasional capitalization of "life" as "Life". It is not true that any philosophy of purpose of life is a religion and the book does nothing to distinguish itself from philosophy as a religion.

The book's key tenet is that we should adopt as a ''surrogate'' purpose of life to "support life’s continual evolution and focus upon helping it to achieve an omnipotent ability". There is nothing factually neutral about this idea; it is one person's philosophical position. And it is not just a minor part of the book that can be edited away; it comes in part 3 and is built upon in part 4. This follows from [[Developing A Universal Religion/Looking For A Purpose/What Purpose Can We Use?]]: "Given that there is no detectable purpose pre-designed into life or the universe, then, if we must have one, we must adopt a surrogate. To my mind, the only viable option is to support life’s continual evolution and focus upon helping it to achieve an omnipotent ability. Such a purpose is universal and rational; it is a purpose that will last as long as life itself lasts. It accommodates the whole of life, and shows that we care about more than just our own well-being. It declares that we value life for its own sake and think little about the death that must follow, taking it simply as the price to be paid for living."

The book contains multiple dubious claims about life's omnipotent potential. There is nothing factual about it: not only can life not become omnipotent but it cannot become ''nearly'' omnipotent either. To begin with, given our current knowledge, there is no chance life could ever inhabit planet Pluto and the book does not support this idea in any way; and there is no way life can spread from the Earth to the Earth's nearest star given our knowledge. One can find multiple such claims and I will quote just one: "This omnipotent consequence of evolution is just that—a consequence." It is trivial to come up with capabilities that life including humankind may never achieve; one needs just a little bit of imagination. The argument that our ancestors could not have imagined our present capabilities has very little force to support the idea of future near omnipotence. It is obvious but you can read more at [https://www.quora.com/Is-evolution-omnipotent? Quora: Is evolution omnipotent?].

The book examines some of the ethical consequences of its proposed ultimate purpose, e.g. in [[Developing A Universal Religion/Determining Moral Behaviours/Killing]]. Its examination in unconvincing. For instance, it says "The rationale for stating that it would be wrong to kill an individual is easy to state: any individual’s actions may contribute to the objective of supporting Life’s continued evolution, thus each life is valuable and should be preserved", but it is not obvious that each and every human including those severely disabled can contribute to Life's continuing evolution, so it does not follow that each human life should be preserved. Those following the stated purpose could decide to exterminate a technologically weak nation and take its resources and there is nothing obvious in the stated purpose to prevent them from doing so; the author does not seem to realize that.

As for the previous VfD:
* As for the book being "well written": It may be fairly well written from a stylistic perspective, having been created by a single author outside of Wikibooks and published, but it is not well and plausibly reasoned as shown above.
* As for "Looks like a real book to me": It surely is a real book, which alone does not make it includable in Wikibooks.
* As for "There are formal footnotes and references to other sources that have at least some academic credibility." Footnotes and references do not save the book from being non-factual and non-neutral, and the whole of the text is nowhere close to being referenced using Wikipedia's referencing standard. The few references scattered throughout the book do not save the book content from criticism.
* As for "This is a philosophy book, and that can be tricky to work with, I know.": Most philosophical books ever published do not fit Wikibooks since they are not neutral and their factual accuracy can be disputed. Philosophical surveys can be made to fit, though, mostly in the form of "some authors argue that X, other authors argue that Y".

The stated problems with the book cannot be addressed by collaborative editing, starting with the observation that it is not about religion and that it depends on a posited purpose that is not neutral. It should not stay in Wikibooks. [[User:Dan Polansky|Dan Polansky]] ([[User talk:Dan Polansky|discuss]] • [[Special:Contributions/Dan Polansky|contribs]]) 07:24, 28 August 2022 (UTC)

Revision as of 07:24, 28 August 2022

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Orphan page that is nearly a duplicate of content located at Visual Basic .NET/Visual Basic 6 to .NET Function Equivalents. -MBrickn

Delete per MBrickn (p.s: you forgot to sign. L10nM4st3r / Roar at me 07:38, 8 August 2022 (UTC)[reply]
Thanks! Sorry I forgot to sign. Mbrickn (discusscontribs) 20:27, 8 August 2022 (UTC)[reply]

Transwiki to Wikisource. This book survived VfD in 2005 (Wikibooks:Requests for deletion/Developing A Universal Religion) but it should not have. The book contains multiple inaccurate claims and its title makes it unsuitable for Wikibooks. Material in Wikibooks should strive to be factually accurate and neutral, which this book cannot be. Since this book by David Hockey was previously published, and there is a pdf to check the text against (File:Developing a Universal Religion Parts 1-2-3 & 4.pdf), it can be hosted on Wikisource.

The book presents a philosophy of the purpose of life and ethics, not a religion. The book does not involve God or gods except that it portrays evolution and the life on the Earth as a quasi-god for being alleged potentially omnipotent and by its occasional capitalization of "life" as "Life". It is not true that any philosophy of purpose of life is a religion and the book does nothing to distinguish itself from philosophy as a religion.

The book's key tenet is that we should adopt as a surrogate purpose of life to "support life’s continual evolution and focus upon helping it to achieve an omnipotent ability". There is nothing factually neutral about this idea; it is one person's philosophical position. And it is not just a minor part of the book that can be edited away; it comes in part 3 and is built upon in part 4. This follows from Developing A Universal Religion/Looking For A Purpose/What Purpose Can We Use?: "Given that there is no detectable purpose pre-designed into life or the universe, then, if we must have one, we must adopt a surrogate. To my mind, the only viable option is to support life’s continual evolution and focus upon helping it to achieve an omnipotent ability. Such a purpose is universal and rational; it is a purpose that will last as long as life itself lasts. It accommodates the whole of life, and shows that we care about more than just our own well-being. It declares that we value life for its own sake and think little about the death that must follow, taking it simply as the price to be paid for living."

The book contains multiple dubious claims about life's omnipotent potential. There is nothing factual about it: not only can life not become omnipotent but it cannot become nearly omnipotent either. To begin with, given our current knowledge, there is no chance life could ever inhabit planet Pluto and the book does not support this idea in any way; and there is no way life can spread from the Earth to the Earth's nearest star given our knowledge. One can find multiple such claims and I will quote just one: "This omnipotent consequence of evolution is just that—a consequence." It is trivial to come up with capabilities that life including humankind may never achieve; one needs just a little bit of imagination. The argument that our ancestors could not have imagined our present capabilities has very little force to support the idea of future near omnipotence. It is obvious but you can read more at Quora: Is evolution omnipotent?.

The book examines some of the ethical consequences of its proposed ultimate purpose, e.g. in Developing A Universal Religion/Determining Moral Behaviours/Killing. Its examination in unconvincing. For instance, it says "The rationale for stating that it would be wrong to kill an individual is easy to state: any individual’s actions may contribute to the objective of supporting Life’s continued evolution, thus each life is valuable and should be preserved", but it is not obvious that each and every human including those severely disabled can contribute to Life's continuing evolution, so it does not follow that each human life should be preserved. Those following the stated purpose could decide to exterminate a technologically weak nation and take its resources and there is nothing obvious in the stated purpose to prevent them from doing so; the author does not seem to realize that.

As for the previous VfD:

  • As for the book being "well written": It may be fairly well written from a stylistic perspective, having been created by a single author outside of Wikibooks and published, but it is not well and plausibly reasoned as shown above.
  • As for "Looks like a real book to me": It surely is a real book, which alone does not make it includable in Wikibooks.
  • As for "There are formal footnotes and references to other sources that have at least some academic credibility." Footnotes and references do not save the book from being non-factual and non-neutral, and the whole of the text is nowhere close to being referenced using Wikipedia's referencing standard. The few references scattered throughout the book do not save the book content from criticism.
  • As for "This is a philosophy book, and that can be tricky to work with, I know.": Most philosophical books ever published do not fit Wikibooks since they are not neutral and their factual accuracy can be disputed. Philosophical surveys can be made to fit, though, mostly in the form of "some authors argue that X, other authors argue that Y".

The stated problems with the book cannot be addressed by collaborative editing, starting with the observation that it is not about religion and that it depends on a posited purpose that is not neutral. It should not stay in Wikibooks. Dan Polansky (discusscontribs) 07:24, 28 August 2022 (UTC)[reply]