User:Remi/Concordance of A Course in Miracles

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Appendices

This is the start of a concordance of A Course in Miracles. It resides in userspace for the time being, until it is developed to a greater degree.

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A[edit | edit source]

Apocalypse[edit | edit source]

The first step toward freedom involves a sorting out of the false from the true. This is a process of separation in the constructive sense, and reflects the true meaning of the Apocalypse. (C2S9¶4)

Atonement[edit | edit source]

Atonement is not welcomed by those who prefer pain and destruction. c18 - s7 - p1

Attack[edit | edit source]

In the "dynamics" of attack is sacrifice a key idea. 26, 1, 1

B[edit | edit source]

Blessedness[edit | edit source]

You are being blessed by every beneficent thought of any of your brothers anywhere. You should want to bless them in return, out of gratitude. You need not know them individually, or they you. (C5S1¶3)

Body[edit | edit source]

The body cannot heal, because it cannot make itself sick. It needs no healing. Its health or sickness depends entirely on how the mind perceives it, and the purpose that the mind would use it for. It is obvious that a segment of the mind can see itself as separated from the Universal Purpose. When this occurs the body becomes its weapon, used against this Purpose, to demonstrate the "fact" that separation has occurred. The body thus becomes the instrument of illusion, acting accordingly; seeing what is not there, hearing what truth has never said and behaving insanely, being imprisoned by insanity. 19,1,3

C[edit | edit source]

Choice[edit | edit source]

When you come to the place where the branch in the road is quite apparent, you cannot go ahead. You must go either one way or the other. For now if you go straight ahead, the way you went before you reached the branch, you will go nowhere. The whole purpose of coming this far was to decide which branch you will take now. The way you came no longer matters. It can no longer serve. No one who reaches this far can make the wrong decision, although he can delay. And there is no part of the journey that seems more hopeless and futile than standing where the road branches, and not deciding on which way to go. 22-5-1

The Course[edit | edit source]

This course will be believed entirely or not at all. For it is wholly true or wholly false, and cannot be but partially believed. 22-3-7 The motivation for this course is not knowledge but peace. Peace is the prerequisite to knowledge.

Creation[edit | edit source]

In the creation, God extended himself to his creations and imbued them with the same loving will to create. You have not only been fully created, but have also been created perfect. 2-1-1

Creativity[edit | edit source]

Because of your likeness to your Creator you are creative. 2-1-1

D[edit | edit source]

Death[edit | edit source]

Death is the central dream from which all illusions stem. Is it not madness to think of life as being born, aging, losing vitality, and dying in the end? We have asked this question before, but now we need to consider it more carefully. It is the one fixed, unchangeable belief of the world that all things in it are born only to die. M-S27-P1

Denial[edit | edit source]

And if you accept denial, you can accept its undoing. 10-6-6

E[edit | edit source]

Earning[edit | edit source]

Miracles are a way of earning release from fear. C1S1

Empathy[edit | edit source]

To empathize does not mean to join in suffering, for that is what you must refuse to understand. That is the ego's interpretation of empathy, and is always used to form a special relationship in which the suffering is shared. The capacity to empathize is very useful to the Holy Spirit, provided you let Him use it in His way. He does not understand suffering, and would have you teach it is not understandable. When He relates through you, He does not relate through your ego to another ego. He does not join in pain, understanding that healing pain is not accomplished by delusional attempts to enter into it, and lighten it by sharing the delusion.

The clearest proof that empathy as the ego uses it is destructive lies in the fact that it is applied only to certain types of problems and in certain people. These it selects out, and joins with. And it never joins except to strengthen itself. Make no mistake about this maneuver; the ego always empathizes to weaken, and to weaken is always to attack. You do not know what empathizing means. Yet of this you may be sure; if you will merely sit quietly by and let the Holy Spirit relate through you, you will empathize with strength, and will gain in strength and not in weakness. 16 - 1 - 1&2

Ego[edit | edit source]

Let me repeat that the ego's qualifications as a guide are singularly unfortunate, and that it is a remarkably poor choice as a teacher of salvation. T-C9-S4-P8

As host to the ego, you believe that you can give all your guilt away whenever you want, and thereby purchase peace. And the payment does not seem to be yours. While it is obvious that the ego does demand payment it never seems to be demanding it of you. You are unwilling to recognize that the ego, which you invited, is treacherous only to those who think they are its host. The ego will never let you perceive this, since this recognition would make it homeless. For when the recognition dawns clearly, you will not be deceived by any form the ego takes to protect itself from your sight. Each form will be recognized as but a cover for the one idea that hides behind them all; that love demands sacrifice, and is therefore inseparable from attack and fear. And that guilt is the price of love, which must be paid by fear. 15 - 9 6

The ego does not want to teach everyone all it has learned, because that would defeat its purpose. Therefore it does not really learn at all. The Holy Spirit teaches you to use what the ego has made, to teach the opposite of what the ego has "learned". 7 - 4-3

Your ego and your spirit will never be co-creators, but your spirit and your creator will always be. Be confident that your creations are as safe as you are.

The kingdom is perfectly united and perfectly protected, and the ego will not prevail against it. Amen.

This is written in the form of a prayer because it is useful in moments of temptation. It is a declaration of independence. You will find it very helpful if you understand it fully. The reason you need my help is because you have denied your own guide and therefore need guidance. My role is to separate the true from the false, so truth can break through the barriers the ego has set up and can shine into your mind. Against our united strength the ego cannot prevail. 4,4,1&2

Emptiness[edit | edit source]

There is no emptiness in you. 2-1-1

Extension[edit | edit source]

To extend is a fundamental aspect of God which he gave to his son. 2-1-1

F[edit | edit source]

Faith[edit | edit source]

Do not overlook our earlier statement that faithlessness leads straight to illusions. For faithlessness is the perception of a brother as a body, and the body cannot be used for purposes of union. If, then, you see your brother as a body, you have established a condition in which uniting with him becomes impossible. Your faithlessness to him has separated you from him, and kept you both apart from being healed. Your faithlessness has thus opposed the Holy Spirit's purpose, and brought illusions, centered on the body, to stand between you. And the body will seem to be sick, for you have made of it an "enemy" of healing and the opposite of truth.

It cannot be difficult to realize that faith must be the opposite of faithlessness. Yet the difference in how they operate is less apparent, though it follows directly from the fundamental difference in what they are. Faithlessness would always limit and attack; faith would remove all limitations and make whole. Faithlessness would interpose illusions between the Son of God and his Creator; faith would remove all obstacles that seem to rise between them. Faithlessness is wholly dedicated to illusions; faith wholly to truth. Partial dedication is impossible. 19,1,4-5

Fear[edit | edit source]

Fear is not of the present, but only of the past and future, which do not exist. There is no fear in the present when each instant stands clear and separated from the past, without its shadow reaching out into the future. 15,1,8

Forgiveness[edit | edit source]

Forgiveness is the key to happiness. (W121¶1)

Forgiveness is the end of specialness. (C24S4¶1)

G[edit | edit source]

Giving[edit | edit source]

The unforgiving mind does not believe that giving and receiving are the same. W121P10

H[edit | edit source]

Healing[edit | edit source]

To heal is to make happy. (C5S1¶1)

Those who attempt to heal without being wholly joyous themselves call forth different kinds of responses at the same time, and thus deprive others of the joy of responding wholeheartedly. (C5S1¶1)

Health is the witness unto health. As long as it is unattested, it remains without conviction. Only when it has been demonstrated is it proved, and must provide a witness that compels belief. (C27S5¶1)

You do not know what healing is. 16 - 1 - 3

Health[edit | edit source]

Health is inner peace. It enables you to remain unshaken by lack of love from without and capable, through your acceptance of miracles, of correcting the conditions proceeding from lack of love in others. (C2S1¶5)

Health is the witness unto health. (C27S5¶2)

Holy Spirit[edit | edit source]

The Holy Spirit communicates only what each one can give to all. He never takes anything back, because He wants you to keep it. Therefore, His teaching begins with the lesson:

To have, give all to all.
6,7,5

I[edit | edit source]

Imagination[edit | edit source]

You can violate God's laws in your imagination, but you cannot escape from them. C10S1P1

J[edit | edit source]

Justice[edit | edit source]

Justice is the divine correction for injustice. Injustice is the basis for all the judgments of the world. Justice corrects the interpretations to which injustice gives rise, and cancels them out. Neither justice nor injustice exists in Heaven, for error is impossible and correction meaningless. (M19¶1)

K[edit | edit source]

Knowledge[edit | edit source]

True perception is the basis for knowledge, but knowing is the affirmation of truth and beyond all perceptions. (C3S3¶1)

L[edit | edit source]

Learning[edit | edit source]

There is no need to learn through pain. 21-2-3

Love[edit | edit source]

There is no difference between love and joy. (C5S1¶2)

M[edit | edit source]

Miracles[edit | edit source]

A miracle is a correction. It does not create, nor really change at all. It merely looks on devastation, and reminds the mind that what it sees is false. It undoes error, but does not attempt to go beyond perception, nor exceed the function of forgiveness. Thus it stays within time's limits. Yet it paves the way for the return of timelessness and love's awakening, for fear must slip away under the gentle remedy it brings.

A miracle contains the gift of grace, for it is given and received as one. And thus it illustrates the law of truth the world does not obey, because it fails entirely to understand its ways. A miracle inverts perception which was upside down before, and thus it ends the strange distortions that were manifest. Now is perception open to the truth. Now is forgiveness seen as justified.

Forgiveness is the home of miracles. The eyes of Christ deliver them to all they look upon in mercy and in love. Perception stands corrected in His sight, and what was meant to curse has come to bless. Each lily of forgiveness offers all the world the silent miracle of love. And each is laid before the Word of God, upon the universal altar to Creator and creation in the light of perfect purity and endless joy.

The miracle is taken first on faith, because to ask for it implies the mind has been made ready to conceive of what it cannot see and does not understand. Yet faith will bring its witnesses to show that what it rested on is really there. And thus the miracle will justify your faith in it, and show it rested on a world more real than what you saw before; a world redeemed from what you thought was there.

Miracles fall like drops of healing rain from Heaven on a dry and dusty world, where starved and thirsty creatures come to die. Now they have water. Now the world is green. And everywhere the signs of life spring up, to show that what is born can never die, for what has life has immortality. What Is a Miracle?

Principles of Miracles

1. There is no order of difficulty in miracles. One is not "harder" or "bigger" than another. They are all the same. All expressions of love are maximal.

2. Miracles as such do not matter. The only thing that matters is their source, which is far beyond evaluation.

3. Miracles occur naturally as expressions of love. The real miracle is the love that inspires them. In this sense everything that comes from love is a miracle.

4. All miracles mean life, and God is the giver of life. His voice will direct you very specifically. You will be told all you need to know.

5. Miracles are habits, and should be involuntary. They should not be under conscious control. Consciously selected miracles can be misguided.

6. Miracles are natural. When they do not occur something has gone wrong.

7. Miracles are everyone's right, but purification is necessary first.

8. Miracles are healing because they supply a lack; they are performed by those who temporarily have more for those who temporarily have less.

9. Miracles are a kind of exchange. Like all expressions of love, which are always miraculous in the true sense, the exchange reverses the physical laws. They bring more love both to the giver and the receiver.

10. The use of miracles as spectacles to induce belief is a misunderstanding of their purpose.

11. Prayer is the medium of miracles. It is a means of communication of the created with the Creator. Through prayer love is received, and through miracles love is expressed.

12. Miracles are thoughts. Thoughts can represent the lower or bodily level of experience, or the higher or spiritual level of experience. One makes the physical, and the other creates the spiritual.

13. Miracles are both beginnings and endings, and so they alter the temporal order. They are always affirmations of rebirth, which seem to go back but really go forward. They undo the past in the present, and thus release the future.

14. Miracles bear witness to truth. They are convincing because they arise from conviction. Without conviction they deteriorate into magic, which is mindless and therefore destructive; or rather, the uncreative use of mind.

15. Each day should be devoted to miracles. The purpose of time is to enable you to learn how to use time constructively. It is thus a teaching device and a means to an end. Time will cease when it is no longer useful in facilitating learning.

16. Miracles are teaching devices for demonstrating it is as blessed to give as to receive. They simultaneously increase the strength of the giver and supply strength to the receiver.

17. Miracles transcend the body. They are sudden shifts into invisibility, away from the bodily level. That is why they heal.

18. A miracle is a service. It is the maximal service you can render to another. It is a way of loving your neighbor as yourself. You recognize your own and your neighbor's worth simultaneously.

19. Miracles make minds one in God. They depend on cooperation because the Sonship is the sum of all that God created. Miracles therefore reflect the laws of eternity, not of time.

20. Miracles reawaken the awareness that the spirit, not the body, is the altar of truth. This is the recognition that leads to the healing power of the miracle.

21. Miracles are natural signs of forgiveness. Through miracles you accept God's forgiveness by extending it to others.

22. Miracles are associated with fear only because of the belief that darkness can hide. You believe that what your physical eyes cannot see does not exist. This leads to a denial of spiritual sight.

23. Miracles rearrange perception and place all levels in true perspective. This is healing because sickness comes from confusing the levels.

24. Miracles enable you to heal the sick and raise the dead because you made sickness and death yourself, and can therefore abolish both. You are a miracle, capable of creating in the likeness of your Creator. Everything else is your own nightmare, and does not exist. Only the creations of light are real.

25. Miracles are part of an interlocking chain of forgiveness which, when completed, is the Atonement. Atonement works all the time and in all the dimensions of time.

26. Miracles represent freedom from fear. "Atoning" means "undoing." The undoing of fear is an essential part of the Atonement value of miracles.

27. A miracle is a universal blessing from God through me to all my brothers. It is the privilege of the forgiven to forgive.

28. Miracles are a way of earning release from fear. Revelation induces a state in which fear has already been abolished. Miracles are thus a means and revelation is an end.

29. Miracles praise God through you. They praise him by honoring his creations, affirming their perfection. They heal because they deny body-identification and affirm spirit-identification.

30. By recognizing spirit, miracles adjust the levels of perception and show them in proper alignment. This places spirit at the center, where it can communicate directly.

31. Miracles should inspire gratitude, not awe. You should thank God for what you really are. The children of God are holy and the miracle honors their holiness, which can be hidden but never lost.

32. I inspire all miracles, which are really intercessions. They intercede for your holiness and make your perceptions holy. By placing you beyond the physical laws they raise you into the sphere of celestial order. In this order you are perfect.

33. Miracles honor you because you are lovable. They dispel illusions about yourself and perceive the light in you. They thus atone for your errors by freeing you from your nightmares. By releasing your mind from the imprisonment of your illusions, they restore your sanity.

34. Miracles restore the mind to its fullness. By atoning for lack they establish perfect protection. The spirit's strength leaves no room for intrusions.

35. Miracles are expressions of love, but they may not always have observable effects.

36. Miracles are examples of right thinking, aligning your perceptions with truth as God created it.

37. A miracle is a correction introduced into false thinking by me. It acts as a catalyst, breaking up erroneous perception and reorganizing it properly. This places you under the Atonement principle, where perception is healed. Until this has occurred, knowledge of the Divine Order is impossible.

38. The Holy Spirit is the mechanism of miracles. He recognizes both God's creations and your illusions. He separates the true from the false by his ability to perceive totally rather than selectively.

39. The miracle dissolves error because the Holy Spirit identifies error as false or unreal. This is the same as saying that by perceiving light, darkness automatically disappears.

40. The miracle acknowledges everyone as your brother and mine. It is a way of perceiving the universal mark of God.

41. Wholeness is the perceptual content of miracles. They thus correct, or atone for, the faulty perception of lack.

42. A major contribution of miracles is their strength in releasing you from your false sense of isolation, deprivation and lack.

43. Miracles arise from a miraculous state of mind, or a state of miracle-readiness.

44. The miracle is an expression of an inner awareness of Christ and the acceptance of his Atonement.

45. A miracle is never lost. It may touch many people you have not even met, and produce undreamed of changes in situations of which you are not even aware.

46. The Holy Spirit is the highest communication medium. Miracles do not involve this type of communication, because they are temporary communication devices. When you return to your original form of communication with God by direct revelation, the need for miracles is over.

47. The miracle is a learning device that lessens the need for time. It establishes an out-of-pattern time interval not under the usual laws of time. In this sense it is timeless.

48. The miracle is the only device at your immediate disposal for controlling time. Only revelation transcends it, having nothing to do with time at all.

49. The miracle makes no distinction among degrees of misperception. It is a device for perception correction, effective quite apart from either the degree or the direction of the error. This is its true indiscriminateness.

50. The miracle compares what you have made with creation, accepting what is in accord with it as true, and rejecting what is out of accord as false. (C1S1)

N[edit | edit source]

Needs[edit | edit source]

No learning is acquired by anyone unless he wants to learn it and believes in some way that he needs it. C1S6P1

O[edit | edit source]

Ownership[edit | edit source]

If you share a physical possession, you do divide its ownership. If you share an idea, however, you do not lessen it. C5S2P1

P[edit | edit source]

Pain[edit | edit source]

You no more recognize what is painful than you know what is joyful, and are, in fact, very apt to confuse the two. 7-10-3

Peace[edit | edit source]

You who want peace can find it only by complete forgiveness. C1S6P1

If you want peace you must abandon the teacher of attack. The Teacher of Peace will never abandon you. You can desert him but he will never reciprocate, for his faith in you is his understanding. It is as firm as is his faith in his Creator, and he knows that faith in his Creator must encompass faith in his creation. In this consistency lies his holiness which he cannot abandon, for it is not his will to do so. With your perfection ever in his sight, he gives the gift of peace to everyone who perceives the need for peace, and who would have it. Make way for peace, and it will come. For understanding is in you, and from it peace must come. 14 - 11 - second to last

Problems[edit | edit source]

Problems are not specific but they take specific forms, and these specific shapes make up the world. And no one understands the nature of his problem. If he did, it would be there no more for him to see. Its very nature is that it is not. And thus, while he perceives it he can not perceive it as it is. (C27S5¶8)

Promises[edit | edit source]

Whoever says, "There is no gap between my mind and yours" has kept God's promise, not his tiny oath to be forever faithful unto death. And by his healing is his brother healed. 28 - 6 - 5

Q[edit | edit source]

Questions[edit | edit source]

Your question is whether the means by which this course is learned will bring to you the joy it promises. 21-2-3

R[edit | edit source]

Redemption[edit | edit source]

In the extreme, you are afraid of redemption and you believe it will kill you. 13,3,8

Relationships[edit | edit source]

Time is indeed unkind to the unholy relationship. For time is cruel in the ego's hands, as it is kind when used for gentleness. The attraction of the unholy relationship begins to fade and to be questioned almost at once. Once it is formed, doubt must enter in, because its purpose is impossible. The "ideal" of the unholy relationship thus becomes one in which the reality of the other does not enter at all to "spoil" the dream. And the less the other really brings to the relationship, the "better" it becomes. Thus, the attempt at union becomes a way of excluding even the one with whom the union was sought. For it was formed to get him out of it, and join with fantasies in uninterrupted "bliss." 17,3,4

Religion[edit | edit source]

Allegiance to the denial of God is the ego's religion. 10-6-3

S[edit | edit source]

Salvation[edit | edit source]

Salvation is undoing. 31 - 6 - 1

Salvation does not ask that you behold the spirit and perceive the body not. It merely asks that this should be your choice. 31 - 6 - 3

Say only this, but mean it with no reservations, for here the power of salvation lies:

I am responsible for what I see. 21 -2 - 12

Shoulds[edit | edit source]

Yet I have said already that only constructive acts should be involuntary. (C2S7¶1)

Ask me which miracles you should perform. (C1S3¶4)

Your words should reflect only mercy, because that is what you have received and that is what you should give. (C3S6¶6)

I can tell you what to do, but you must collaborate by believing that I know what you should do. (C8S4¶4)

Sickness[edit | edit source]

Sickness is isolation. For it seems to keep one self apart from all the rest, to suffer what the others do not feel. It gives the body final power to make the separation real, and keep the mind in solitary prison, split apart and held in pieces by a solid wall of sickened flesh, which it can not surmount. (W137¶3)

When a brother is sick it is because he is not asking for peace, and therefore does not know he has it. The acceptance of peace is the denial of illusion, and sickness is an illusion. Yet every Son of God has the power to deny illusions anywhere in the Kingdom, merely by denying them completely in himself. 10,4,7

Sight[edit | edit source]

Never forget the world the sightless "see" must be imagined, for what it really looks like is unknown to them. They must infer what could be seen from evidence forever indirect; and reconstruct their inferences as they stumble and fall because of what they did not recognize, or walk unharmed through open doorways that they thought were closed. And so it is with you. You do not see. Your cues for inference are wrong, and so you stumble and fall down upon the stones you did not recognize, but fail to be aware you can go through the doors you thought were closed, but which stand open before unseeing eyes, waiting to welcome you. 21,2,1

Sin[edit | edit source]

Sins are in bodies. They are not perceived in minds. They are not seen as purposes, but actions. Bodies act, and minds do not. And therefore must the body be at fault for what it does. It is not seen to be a passive thing, obeying your commands, and doing nothing of itself at all. If you are sin you are a body, for the mind acts not. And purpose must be in the body, not the mind. The body must act on its own, and motivate itself. If you are sin you lock the mind within the body, and you give its purpose to its prison house, which acts instead of it. A jailer does not follow orders, but enforces orders on the prisoner. 31, 3, 3

Yet if the Holy Spirit can commute each sentence that you laid upon yourself into a blessing, then it cannot be a sin. Sin is the only thing in all the world that cannot change. It is immutable. And on its changelessness the world depends. The magic of the world can seem to hide the pain of sin from sinners, and deceive with glitter and with guile. Yet each one knows the cost of sin is death. And so it is. For sin is a request for death, a wish to make this world's foundation sure as love, dependable as Heaven, and as strong as God Himself. The world is safe from love to everyone who thinks sin possible. Nor will it change. 25, 8, 1

Solitude[edit | edit source]

Lead not your little life in solitude, with one illusion as your only friend. 26-6-2

Suffering[edit | edit source]

No one can suffer if he does not see himself attacked, and losing by attack. 28 - 6 - 4

T[edit | edit source]

Teaching[edit | edit source]

A good teacher clarifies his own ideas and strengthens them by teaching them. Teacher and pupil are alike in the learning process. They are in the same order of learning, and unless they share their lessons conviction will be lacking. A good teacher must believe in the ideas he teaches, but he must meet another condition; he must believe in the students to whom he offers the ideas. 4, 2, 1

Thought[edit | edit source]

You are being blessed by every beneficent thought of any of your brothers anywhere. (C5S1¶3)

Every loving thought held in any part of the Sonship belongs to every part. (C5S5¶3)

Time[edit | edit source]

The purpose of time is to enable you to learn how to use time constructively. It is thus a teaching device and a means to an end. Time will cease when it is no longer useful in facilitating learning. (C1S1¶1)

Truth[edit | edit source]

It is not necessary to seek for what is true, but it is necessary to seek for what is false. 16,4,6

U[edit | edit source]

Uncertainty[edit | edit source]

Uncertainty brought to certainty does not retain any conviction of reality. 14-8-3

V[edit | edit source]

Vision[edit | edit source]

True vision is the natural perception of spiritual sight, but it is still a correction rather than a fact. Spiritual sight is symbolic, and therefore not a device for knowing. It is, however, a means of right perception, which brings it into the proper domain of the miracle. A "vision of God" would be a miracle rather than a revelation. The fact that perception is involved at all removes the experience from the realm of knowledge. That is why visions, however holy, do not last. 3 - 3 - 4

Spiritual vision literally cannot see error, and merely looks for Atonement. All solutions the physical eye seeks dissolve. Spiritual vision looks within and recognizes immediately that the altar has been defiled and needs to be repaired and protected. Perfectly aware of the right defense it passes over all others, looking past error to truth. Because of the strength of its vision, it brings the mind into its service. This re-establishes the power of the mind and makes it increasingly unable to tolerate delay, realizing that it only adds unnecessary pain. As a result, the mind becomes increasingly sensitive to what it would once have regarded as very minor intrusions of discomfort. 2- 3-4

W[edit | edit source]

War[edit | edit source]

Peace is impossible to those who look on war. MfTS11P4


Y[edit | edit source]

Yoke[edit | edit source]

Remember that "yoke" means "join together," and "burden" means "message. "Let us restate "My yoke is easy and my burden light" in this way; "Let us join together, for my message is light. " 5,3,11

You[edit | edit source]

You have no idea of the tremendous release and deep peace that comes from meeting yourself and your brothers totally without judgment. 3,6,3

When you feel tired, it is because you have judged yourself as capable of being tired. 3,6,5