User:Immanuelle/sandbox/Konpira Faith
Konpira might be the same Kami as Okuninushi, but this is taken less seriously than the identification with Susanoo and Gozu Tenno. Nonetheless due to Sea Shugendo this association does exist and did exist even before Shinbutsu Bunri
Konpira Gongen
[edit | edit source]Konpira Gongen (金毘羅権現) is a Japanese god of the Shugendō sect originating in the mountain Kotohira of Kagawa Prefecture. He is the god of merchant sailors. He is worshipped at Template:Ill
According to legend Template:Ill came into existence when a priest at Template:Ill summoned the Ganges deity Template:Ill.[1]
Template:Ill was said to have been present at the preaching of the Mahāsamaya Sutta.[2] He is a Ganges crocodile god.[3]
He is identified with the first of the twelve spirit messengers emanating from Bhaisajyaguru.[4]:52
Alongside many other water deities like Watatsumi, Sumiyoshi, Munakata-sanjojin, Ebisu, and Gozu Tennō his cult became very significant in medieval times.[4]:316
Overview
[edit | edit source]Yoshida Kanetomo said that Susanoo, the Shinto god of sea and storms, is the same as the Indian god Khumbīra. This god watches over Vulture Peak, a place in Buddhist mythology...[4]:172
As time passed, people in Japan began to see Konpira as a guardian of their Buddhist religion. They placed Konpira in a shrine on Zōzusan mountain in Shikoku. This mountain was very important for Shugendō followers by the end of the Heian period. Shugendō is a Japanese belief that combines mountain living, Shinto, and Buddhism. On this mountain, Konpira was given a new name, Konpira Gongen...[4]:172
Associations
[edit | edit source]Konpira is connected to gods of water, like dragons and nāga kings. These connections make him a protector of people at sea and the paths they take over the water. This is especially true for the waters inside Japan's coast. In a special part of Buddhism, people honor Konpira as one of twelve powerful spirit leaders. These leaders are linked to twelve directions and twelve animals from the Chinese calendar. Different stories match Konpira to different directions. But most often, he is linked to the north...[4]:172
Sometimes Konpira is identified with gods like Ōkuninushi or Shinra Myōjin. ...[4]:172 But the most recent identification is with Ōmononushi. His identification with Ōmononushi may seem strange at first since Ōmononushi is a deity of mountains and snakes, while he is a water and navigatonal deity, but the logic behind it is that mountains are often used for navigation in the sea, so mountain deities help sailors..[4]:317
In Literature
[edit | edit source]A Buddhist text "Sange yōryakki" talks about Buddha placing twelve gods on Eagle Peak. One of these gods is Konpira. Here, Konpira is seen as a very important god in Japan. He is thought to be the divine child of Susanoo no Mikoto. People believed that a monk named Saichō came back safely from China because he prayed to Susanoo...[4]:172
In later books, like "Jindai no maki kaden kikigaki" by Koretari, there are more stories. They say Susanoo visited not just Japan but also China and India. These stories suggest that the Japanese gods could be versions of Indian gods. This idea turns the usual story around, with Japanese gods being seen in other countries' stories...[4]:172
Kotohira Shrines
[edit | edit source]Template:Ill are a kind of shinto shrine in Japan. They were originally dedicated to the syncretic deity Konpira Gongen, but in the Meiji restorration due to Shinbutsu bunri they were dedicated to Ōmononushi. Their head shrine is Kotohira-gū..[5][6] They are dedicated to seafaring and protecting sailors.[6]
They are part of the famous Inahachikonten Shrines (稲八金天神社) of the Shrine Consolidation Policy alongside Inari Shrine, Hachiman Shrine, Template:Ill, and Tenmangu Shrine.
History
[edit | edit source]According to legend Template:Ill came into existence when a priest at Template:Ill summoned the Ganges deity Template:Ill.[7][8]:172 styarting as a hostile sea monster the deity was placated and became a god of navigation.[8]:353 The deity is perceived as perhaps being a deification of a sea serpent called a wani.[8]:437
Kotohira-gū is located close to and strongly historically associated with Template:Ill[9]
In 1889 due to the Meiji Restoration the head temple was renamed from Konpira temple to Kotohira-gu..[8]:437
See also
[edit | edit source]References
[edit | edit source]- ↑ https://www.researchgate.net/publication/334586970_Kagawa_A_Guide_to_Sanuki_Gateway_to_Shikoku
- ↑ "Kumbhīra". www.palikanon.com. Retrieved 2023-10-17.
- ↑ D, John (2013-06-01). "Hinduism 2): Kompira". Green Shinto. Retrieved 2023-10-17.
- ↑ a b c d e f g h i FAURE, BERNARD (2021-12-31). Rage and Ravage. University of Hawaii Press. doi:10.2307/j.ctv1k3np30. ISBN 978-0-8248-8936-4.
- ↑ SHIKOKU, Organization for Promotion of Tourism in. "Kotohira-gu Shrine". Tourism SHIKOKU (in Japanese). Retrieved 2023-09-17.
- ↑ a b "Kompirasan". www.japan-guide.com. Retrieved 2023-09-18.
- ↑ https://www.researchgate.net/publication/334586970_Kagawa_A_Guide_to_Sanuki_Gateway_to_Shikoku
- ↑ a b c d Faure, Bernard (2021-12-16). Rage and Ravage. doi:10.1515/9780824889364. ISBN 978-0-8248-8936-4. S2CID 245466185.
- ↑ "Kotohira: The Area Around the Kotohira-gu Shrine, Where the Old Townscape Remains to This Day". FUN! JAPAN International. Retrieved 2023-10-17.