The Grand Inquisitor/The Devil (Part 2)
Part 8 Conflict Between Belief and Disbelief[edit | edit source]
"Just so. But hesitation, suspense, conflict between belief and
disbelief- is sometimes such torture to a conscientious man, such as you are, that it's better to hang oneself at once. Knowing that you are inclined to believe in me, I administered some disbelief by telling you that anecdote. I lead you to belief and disbelief by turns, and I have my motive in it. It's the new method. As soon as you disbelieve in me completely, you'll begin assuring me to my face that I am not a dream but a reality. I know you. Then I shall have attained my object, which is an honourable one. I shall sow in you only a tiny grain of faith and it will grow into an oak-tree- and such an oak-tree that, sitting on it, you will long to enter the ranks of 'the hermits in the wilderness and the saintly women,' for that is what you are secretly longing for. You'll dine on locusts, you'llwander into the wilderness to save your soul!"
"Then it's for the salvation of my soul you are working, is it, you scoundrel?"
"One must do a good work sometimes. How ill-humoured you are!"
Part 9 Holy Men Who Ate Locusts[edit | edit source]
"Fool! did you ever tempt those holy men who ate locusts and
prayed seventeen years in the wilderness till they were overgrown withmoss?"
"My dear fellow, I've done nothing else. One forgets the whole world and all the worlds, and sticks to one such saint, because he is a very precious diamond. One such soul, you know, is sometimes worth a whole constellation. We have our system of reckoning, you know. The conquest is priceless! And some of them, on my word, are not inferior to you in culture, though you won't believe it. They can contemplate such depths of belief and disbelief at the same moment that sometimes it really seems that they are within a hair's-breadth of being 'turned upside down,' as the actor Gorbunov says."
"Well, did you get your nose pulled?"
"My dear fellow," observed the visitor sententiously, "it's better to get off with your nose pulled than without a nose at all. As an afflicted marquis observed not long ago (he must have been treated by a specialist) in confession to his spiritual father- a Jesuit. I was present, it was simply charming. 'Give me back my nose!' he said, and he beat his breast. 'My son,' said the priest evasively, 'all things are accomplished in accordance with the inscrutable decrees of Providence, and what seems a misfortune sometimes leads to extraordinary, though unapparent, benefits. If stern destiny has deprived you of your nose, it's to your advantage that no one can ever pull you by your nose.' 'Holy father, that's no comfort,' cried the despairing marquis. 'I'd be delighted to have my nose pulled every day of my life, if it were only in its proper place.' 'My son,' sighs the priest, 'you can't expect every blessing at once. This is murmuring against Providence, who even in this has not forgotten you, for if you repine as you repined just now, declaring you'd be glad to have your nose pulled for the rest of your life, your desire has already been fulfilled indirectly, for when you lost your nose, you were led by the nose.'
Part 10 Fool, How Stupid![edit | edit source]
"Fool, how stupid!" cried Ivan.
"My dear friend, I only wanted to amuse you. But I swear that's the genuine Jesuit casuistry and I swear that it all happened word for word as I've told you. It happened lately and gave me a great deal of trouble. The unhappy young man shot himself that very night when he got home. I was by his side till the very last moment. Those Jesuit confessionals are really my most delightful diversion at melancholy moments. Here's another incident that happened only the other day. A little blonde Norman girl of twenty- a buxom, unsophisticated beauty that would make your mouth water- comes to an old priest. She bends down and whispers her sin into the grating. 'Why, my daughter, have you fallen again already?' cries the priest: 'O Sancta Maria, what do I hear! Not the same man this time, how long is this going on? Aren't you ashamed!' 'Ah, mon pere,' answers the sinner with tears of penitence, 'Ca lui fait tant de plaisir, et a moi si peu de peine!'* Fancy, such an answer! I drew back. It was the cry of nature, better than innocence itself, if you like. I absolved her sin on the spot and was turning to go, but I was forced to turn back. I heard the priest at the grating making an appointment with her for the evening- though he was an old man hard as flint, he fell in an instant! It was nature, the truth of nature asserted its rights! What, you are turning up your nose again? Angry again? I don't know how to please you-"
Ah, my father, this gives him so much pleasure, and me so little pain!
"Leave me alone, you are beating on my brain like a haunting nightmare," Ivan moaned miserably, helpless before his apparition. "I am bored with you, agonisingly and insufferably. I would give anything to be able to shake you off!"
Part 11 Moderate Your Expectations[edit | edit source]
"I repeat, moderate your expectations, don't demand of me
'everything great and noble,' and you'll see how well we shall get on," said the gentleman impressively. "You are really angry with me for not having appeared to you in a red glow, with thunder and lightning, with scorched wings, but have shown myself in such a modest form. You are wounded, in the first place, in your asthetic feelings, and, secondly, in your pride. How could such a vulgar devil visit such a great man as you! Yes, there is that romantic strain in you, that was so derided by Byelinsky. I can't help it, young man, as I got ready to come to you I did think as a joke of appearing in the figure of a retired general who had served in the Caucasus, with a star of the Lion and the Sun on my coat. But I was positively afraid of doing it, for you'd have thrashed me for daring to pin the Lion and the Sun on my coat, instead of, at least, the Polar Star or the Sirius. And you keep on saying I am stupid, but, mercy on us! I make no claim to be equal to you in intelligence. Mephistopheles declared to Faust that he desired evil, but did only good. Well, he can say what he likes, it's quite the opposite with me. I am perhaps the one man in all creation who loves the truth and genuinely desires good. I was there when the Word, Who died on the Cross, rose up into heaven bearing on His bosom the soul of the penitent thief. I heard the glad shrieks of the cherubim singing and shouting hosannah and the thunderous rapture of the seraphim which shook heaven and all creation, and I swear to you by all that's sacred, I longed to join the choir and shout hosannah with them all. The word had almost escaped me, had almost broken from my lips... you know how susceptible and aesthetically impressionable I am. But common sense- oh, a most unhappy trait in my character- kept me in due bounds and I let the moment pass! For what would have happened, I reflected, what would have happened after my hosannah? Everything on earth would have been extinguished at once and no events could have occurred. And so, solely from a sense of duty and my social position, was forced to suppress the good moment and to stick to my nasty task. Somebody takes all the credit of what's good for Himself, and nothing but nastiness is left for me. But I don't envy the honour of a life of idle imposture, I am not ambitious. Why am I, of all creatures in the world, doomed to be cursed by all decent people and even to be kicked, for if I put on mortal form I am bound to take such consequences sometimes? I know, of course, there's a secret in it, but they won't tell me the secret for anything, for then perhaps, seeing the meaning of it, I might bawl hosannah, and the indispensable minus would disappear at once, and good sense would reign supreme throughout the whole world. And that, of course, would mean the end of everything, even of magazines and newspapers, for who would take them in? I know that at the end of all things I shall be reconciled. I, too, shall walk my quadrillion and learn the secret. But till that happens I am sulking and fulfil my destiny though it's against the grain- that is, to ruin thousands for the sake of saving one. How many souls have had to be ruined and how many honourable reputations destroyed for the sake of that one righteous man, Job, over whom they made such a fool of me in old days! Yes, till the secret is revealed, there are two sorts of truths for me- one, their truth, yonder, which I know nothing about so far, and the other my own. And there's no knowing which will turn out the better.... Are youasleep?"
Part 12 All My Stupid Ideas-Outgrown[edit | edit source]
"I might well be," Ivan groaned angrily. "All my stupid ideas-
outgrown, thrashed out long ago, and flung aside like a dead carcassyou present to me as something new!"
"There's no pleasing you! And I thought I should fascinate you by my literary style. That hosannah in the skies really wasn't bad, was it? And then that ironical tone a la Heine, eh?"
"No, I was never such a flunkey! How then could my soul beget a flunkey like you?"
"My dear fellow, I know a most charming and attractive young Russian gentleman, a young thinker and a great lover of literature and art, the author of a promising poem entitled The Grand Inquisitor. I was only thinking of him!"
"I forbid you to speak of The Grand Inquisitor," cried Ivan, crimson with shame.
"And the Geological Cataclysm. Do you remember? That was a poem, now!"
Part 13 Hold Your Tongue[edit | edit source]
"Hold your tongue, or I'll kill you!"
"You'll kill me? No, excuse me, I will speak. I came to treat myself to that pleasure. Oh, I love the dreams of my ardent young friends, quivering with eagerness for life! 'There are new men,' you decided last spring, when you were meaning to come here, 'they propose to destroy everything and begin with cannibalism. Stupid fellows! they didn't ask my advice! I maintain that nothing need be destroyed, that we only need to destroy the idea of God in man, that's how we have to set to work. It's that, that we must begin with. Oh, blind race of men who have no understanding! As soon as men have all of them denied God- and I believe that period, analogous with geological periods, will come to pass- the old conception of the universe will fall of itself without cannibalism, and, what's more, the old morality, and everything will begin anew. Men will unite to take from life all it can give, but only for joy and happiness in the present world. Man will be lifted up with a spirit of divine Titanic pride and the man-god will appear. From hour to hour extending his conquest of nature infinitely by his will and his science, man will feel such lofty joy from hour to hour in doing it that it will make up for all his old dreams of the joys of heaven. Everyone will know that he is mortal and will accept death proudly and serenely like a god. His pride will teach him that it's useless for him to repine at life's being a moment, and he will love his brother without need of reward. Love will be sufficient only for a moment of life, but the very consciousness of its momentariness will intensify its fire, which now is dissipated in dreams of eternal love beyond the grave'... and so on and so on in the same style. Charming!"
Part 14 Everything Is Determined and Humanity Is Settled Forever[edit | edit source]
Ivan sat with his eyes on the floor, and his hands pressed to his ears, but he began trembling all over. The voice continued.
"The question now is, my young thinker reflected, is it possible that such a period will ever come? If it does, everything is determined and humanity is settled for ever. But as, owing to man's inveterate stupidity, this cannot come about for at least a thousand years, everyone who recognises the truth even now may legitimately order his life as he pleases, on the new principles. In that sense, 'all things are lawful' for him. What's more, even if this period never comes to pass, since there is anyway no God and no immortality, the new man may well become the man-god, even if he is the only one in the whole world, and promoted to his new position, he may lightheartedly overstep all the barriers of the old morality of the old slaveman, if necessary. There is no law for God. Where God stands, the place is holy. Where I stand will be at once the foremost place... 'all things are lawful' and that's the end of it! That's all very charming; but if you want to swindle why do you want a moral sanction for doing it? But that's our modern Russian all over. He can't bring himself to swindle without a moral sanction. He is so in love with truth-"
The visitor talked, obviously carried away by his own eloquence, speaking louder and louder and looking ironically at his host. But he did not succeed in finishing; Ivan suddenly snatched a glass from the table and flung it at the orator.
"Ah, mais c'est bete enfin,"* cried the latter, jumping up from the sofa and shaking the drops of tea off himself. "He remembers Luther's inkstand! He takes me for a dream and throws glasses at a dream! It's like a woman! I suspected you were only pretending to stop up your ears."
* But after all, that's stupid.
Part 15 It's Not Weather For a Dog[edit | edit source]
A loud, persistent knocking was suddenly heard at the window. Ivan jumped up from the sofa.
"Do you hear? You'd better open," cried the visitor; "it's your brother Alyosha with the most interesting and surprising news, I'll be bound!"
"Be silent, deceiver, I knew it was Alyosha, I felt he was coming, and of course he has not come for nothing; of course he brings 'news,'" Ivan exclaimed frantically.
"Open, open to him. There's a snowstorm and he is your brother. Monsieur sait-il le temps qu'il fait? C'est a ne pas mettre un chien dehors."
Does the gentleman know the weather he's making? It's not weather for a dog.
The knocking continued. Ivan wanted to rush to the window, but something seemed to fetter his arms and legs. He strained every effort to break his chains, but in vain. The knocking at the window grew louder and louder. At last the chains were broken and Ivan leapt up from the sofa. He looked round him wildly. Both candles had almost burnt out, the glass he had just thrown at his visitor stood before him on the table, and there was no one on the sofa opposite. The knocking on the window frame went on persistently, but it was by no means so loud as it had seemed in his dream; on the contrary, it was quite subdued.
"It was not a dream! No, I swear it was not a dream, it all happened just now!" cried Ivan. He rushed to the window and opened the movable pane.
"Alyosha, I told you not to come," he cried fiercely to his brother. "In two words, what do you want? In two words, do you hear?"
"An hour ago Smerdyakov hanged himself," Alyosha answered from the yard.
"Come round to the steps, I'll open at once," said Ivan, going to open the door to Alyosha.