Music Theory/Modes

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[edit] Modes

Modes are alternate tonalities (scales) that can be derived from the familiar major scale by starting on a different scale tone. Music that uses the traditional major scale can be said to be in the Ionian mode. For example, in the key of C, the Ionian scale would be C D E F G A B.

The other familiar mode is Aeolian. It can be derived by starting the Ionian (major) scale on the sixth scale tone. For example, A Aeolian would be A B C D E F G. This is the A natural minor scale.

The other modes can be derived similarly, by starting the major scale on the other tones. If we stick with only the white notes on the piano, we can derive seven different modes. These are:

Ionian C D E F G A B C
Dorian D E F G A B C D
Phrygian E F G A B C D E
Lydian F G A B C D E F
Mixolydian G A B C D E F G
Aeolian A B C D E F G A
Locrian B C D E F G A B

As you can see, each mode denotes a unique set of intervals above the root tone. The result of this is that music written in each mode has a very distinct sound. Progressions that sound familiar in one mode may sound otherworldly in another mode.

The tonic chord alone sounds different in many modes. In Ionian, Lydian and Mixolydian, the tonic triad is major. In Dorian, Phrygian and Aeolian, the tonic is minor. In Locrian, the tonic is diminished. Because the diminished triad sounds so unstable, Locrian is the most rarely employed mode.

However, since the modes all contain the same set of notes, any or all of them can be used within a single piece without accidentals. A certain mode can be achieved simply by creating a section which resolves to or is based on the tonic of that mode. Again using the white keys of the piano to illustrate, a resolving to A would be in the A Aeolian mode, while one resolving to C would be in the C Ionian mode.

The modes can also be written by noting their differences from the Ionian, i.e. what sharpened or flattened notes they contain. This approach yields the following (in order of increasing number of flats):

Lydian I II III IV# V VI VII
Ionian I II III IV V VI VII
Mixolydian I II III IV V VI VIIb
Dorian I II IIIb IV V VI VIIb
Aeolian I II IIIb IV V VIb VIIb
Phrygian I IIb IIIb IV V VIb VIIb
Locrian I IIb IIIb IV Vb VIb VIIb

Thus the E Phrygian is an E Ionian (major) scale with flattened second, third, sixth, and seventh degrees. It can be observed that, for a constant tonic, each mode contains the same notes as the previous except for one note being lowered, and that the lowered notes appear in the following order: IV (natural, lowered from IV#), VIIb, IIIb, VIb, IIb, Vb. This is known as the "order of flats", and can be used as an aid for memorizing the modes.


[edit] what music is

Music is an art form whose medium is sound organized in time. Common elements of music are pitch (which governs melody and harmony), rhythm (and its associated concepts tempo, meter, and articulation), dynamics, and the sonic qualities of timbre and texture. The word derives from Greek μουσική (mousike), "(art) of the Muses".[1]

The creation, performance, significance, and even the definition of music vary according to culture and social context. Music ranges from strictly organized compositions (and their recreation in performance), through improvisational music to aleatoric forms. Music can be divided into genres and subgenres, although the dividing lines and relationships between music genres are often subtle, sometimes open to individual interpretation, and occasionally controversial. Within "the arts", music may be classified as a performing art, a fine art, and auditory art.

To people in many cultures, music is inextricably intertwined into their way of life. Greek philosophers and ancient Indians defined music as tones ordered horizontally as melodies and vertically as harmonies. Common sayings such as "the harmony of the spheres" and "it is music to my ears" point to the notion that music is often ordered and pleasant to listen to. However, 20th-century composer John Cage thought that any sound can be music, saying, for example, "There is no noise, only sound."[2] According to musicologist Jean-Jacques Nattiez, "the border between music and noise is always culturally defined—which implies that, even within a single society, this border does not always pass through the same place; in short, there is rarely a consensus.… By all accounts there is no single and intercultural universal concept defining what music might be, except that it is 'sound through time'."[3]